Wednesday, June 10, 2026

“Soaking Water Ammachi” -Utharakosamangai Memories – 5

 



“Soaking Water Ammachi” -Utharakosamangai Memories – 5

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(Illustration by Usha Bharathi Madam – thanks acknowledged)

('Thanks to ChatGPT for assisting in the English translation of my original Tamil creations.”)

There was an old lady in the neighboring house. She had a stout build, a dusky complexion, and a face that clearly showed the energy of hard work. In that house, all the water—used for washing rice, cleaning vegetables, leftover starch water, even slightly sour water—was collected and poured into a large container in the courtyard by his grandmother.

This neighbor had a cowshed at her house. She would take that collected water to feed the cows, calling it “soaking water” (“ooratha thanni”), and carry it away.

She would come through the side entrance in the backyard with a bucket and scoop, take the water, and leave. No one really knew her real name. Because of this habit, he simply called her “Soaking Water Ammachi.”


His grandmother and this lady had been friends since childhood. His grandmother had become a widow at a young age and lived in her brother’s house, raising the children there. The neighbor was from the next house, and their friendship dated back to those early days.

The neighbor had a settled life—two sons and a daughter. The daughter was married off in Madras (now Chennai). Seeing his grandmother’s life, she had a deep affection for her.

She would fondly call his grandmother “Sornam.” Between their houses, near the side, there was a wall with a small opening the size of a crescent. Through that gap, snacks made in one house would be exchanged with the other.


That gap wasn’t just for food—it was their communication channel. They would stand there and chat for hours. Their conversations were filled with laughter, gossip, and often crude jokes, half of which he didn’t fully understand.

But in those days, such conversations brought them immense joy. Their laughter would echo loudly enough to be heard inside the house. It was their form of happiness.

His grandmother rarely stepped out, while “Soaking Water Ammachi” worked in the fields, leaving in the morning and returning only in the evening. She knew all the village news. After returning, she would feed the cows with the collected water and then stand by that wall opening, chatting away. To him, this was all quite amusing.


Even after all that talking, it wouldn’t be enough. At night, she would come sit on the front verandah and continue discussing village stories. To him, her voice was like a lullaby—he would fall asleep listening to her.

Their shared life stories felt like grand tales. Now, he remembers none of them.

Looking back, he realizes how many stories were hidden in the conversations of village elders. Later, when he read stories by Ki. Rajanarayanan, he felt a regret—he hadn’t paid enough attention to these real-life storytellers.


There were also street quarrels among women, filled with words that couldn’t even be written down. He didn’t fully understand their meanings but knew they were crude.

Near the bus stand, by a large temple tank, there was a mandapam where elderly men sat smoking and talking. Their conversations were even harsher. In both these places, and in Ammachi’s talks, there was often mention of a particular woman—someone who lived freely, worked somewhere, and didn’t care about what the village said.

To some young men, she seemed like an outlet for their desires. Her life, along with its hidden sources of income, was an open secret in the village.


“Soaking Water Ammachi” had two sons and a daughter. The daughter, married in Madras, would visit once a year with her child. In those days, the Rameswaram train from Madras would take a long route through Thanjavur district—nearly a day and a half journey.

From the very first day of their expected arrival, Ammachi would be full of excitement.

The daughter, with her powdered face and eyeliner, looked very different from the village women. For that one month, Ammachi would braid her granddaughter’s hair, decorate it with flowers, and take her to the temple proudly.

From Madras would come colorful chocolates wrapped in bright paper and biscuits in fancy tins. To him—used to groundnut candy, murukku, and spicy snacks—these felt like nectar.


From the backyard, the girl would sometimes sing Hindi songs. Ammachi would beam with pride: “My granddaughter sings Hindi songs! I don’t understand a word—but it sounds wonderful!”

He had heard such songs before in a nearby place called Ekakudi, where mostly Muslims lived. His father would sometimes take him there for a haircut. In the barber shop, songs of Mohammed Rafi and Lata Mangeshkar would play. Posters of Dev Anand, Dilip Kumar, Vyjayanthimala, and Madhubala adorned the walls. The granddaughter’s songs felt familiar from those memories.


After a month, when they returned to Madras, Ammachi’s face would lose its glow. For a few days, she wouldn’t come to the wall to chat. But only for a while. Soon enough, her loud voice and hearty laughter would return to normal.


Once, when he returned home from college in Sivagangai during holidays, he heard a familiar voice:
“Nagendra, you’ve grown so much!”

He turned around. A thin, frail, darkened figure stood there, weakened with age.

“That’s Soaking Water Ammachi,” his grandmother said.

He was shocked.


— Nagendra Bharathi

My Poems/Stories/Articles in Tamil and English 


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