Thursday, June 4, 2026

“The Sculptor Who Breathed Life”-(Utharakosamangai Memories – 2)

 


“The Sculptor Who Breathed Life”-(Utharakosamangai Memories – 2)

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'Thanks to ChatGPT for assisting in the English translation of my original Tamil creations.”)

the above image of “Sivagami” was drawn by my wife Usha bharathi madam.. My thanks to her.


As you enter the Uthirakosamangai Temple through the eastern seven-tiered gopuram, and pass the entrance, on the right side lies the Agni Theppakulam (temple tank). The reason it is called so can be learned from various sources.

On the left side, long black stones lie scattered in abundance. There, several sculptors work tirelessly, their chisels dancing over the stone, bringing forth statues. The rhythmic sound of chiseling fills the air like music.

Presiding over them is their leader—the master sculptor, known as the Sthapathi. He supervises the work, while also carving himself.


His school was very close to the eastern gopuram entrance. During school breaks, it was his habit to go inside the temple and stand near the sculptor, watching in awe as the stone slowly transformed under his hands.

“Stand back, thambi… stone chips might fly into your eyes,” the sculptor would warn.

Yet, he himself wore no protective covering over his eyes. He seemed to instinctively know the direction in which the stone fragments would fly.


A long, lifeless black stone would, over many days, transform into a graceful form—as if it had begun to dance. The artistry in his hands, the elegance of his craft, the rhythm of his chisel—it would send a shiver down one’s spine.

Even today, in the corridors of Utharakosamangai, there are sculptures carved by him and his team. A stone ball that rolls within the mouth of a sculpture without coming out, intertwined serpents carved from a single block—these are but a few examples of their skill. There are countless such marvels in the surrounding corridors.


At that time, he had just begun reading 'Sivagamiyin Sabadham' by Kalki Krishnamurthy.

He would sit beside his grandmother, combing her hair with a lice comb in one hand, while holding the thick novel in the other, reading aloud to her.

In that book, there is a moment where Mahendravarman speaks to Narasimhavarman. The essence of that dialogue is this:


Mahendravarman says:

“This is no ordinary stone, Narasimha!

To breathe life into stone—that is art.

These stones will speak…

Even if we humans perish,

they will preserve our thoughts and our glory.”

He continues:

“We may exist today and be gone tomorrow,

but these sculptures will speak for a thousand years.

That is why I love art more than war.”


Narasimha asks emotionally:

“Father, is there life in stone?”

Mahendravarman replies:

“There is life…

if only there is an eye to see it,

and a heart to feel it.”


After reading this, every time he went and saw that sculptor, he no longer saw just a man at work.

To him, the sculptor had become an “Ayanach Sirpi”—one who breathes life into stone.

And for those who have read Sivagamiyin Sabadham, let me add—
this “Ayanach Sirpi” did not have a daughter… there was no Sivagami in his life.


— Nagendra Bharathi

My Poems/Stories/Articles in Tamil and English 


Wednesday, June 3, 2026

“The Sacred Ash Oduvar” - Utharakosamangai Memories – 1

 



“The Sacred Ash Oduvar” - Uthirakosamangai Memories – 1

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(Note on Translation:

'Thanks to ChatGPT for assisting in the English translation of my original Tamil creations.”)

The drawing of inside view of utharakosamangai temple  is done by me ,Nagendrabharathi

Note:
These Utharakosamangai memories will continue for ten weeks with ten chapters…

The inspiration to write this series first came from Ra. Murugan’s “Rettai Theru” essays about Sivagangai, which stirred my own memories of studying there. Later, Ramya Vasudevan’s series “Avalum Naanum” rekindled that desire.

Many people I have seen and known will appear in this series—
“Utharakosamangai Memories.”

Thank you.

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“The Sacred Ash Oduvar” - Uthirakosamangai Memories – 1


As he stepped out through the northern entrance of the Utharakosamangai Temple, he saw an old man who had been lying on the raised platform slowly get up and walk, leaning on his staff.

The sacred ash (thiruneeru) smeared in thick horizontal stripes across his forehead, chest, and arms immediately identified him.


He went closer and said, “Ayya… Oduvar Ayya…”

Startled, the old man turned and squinted, asking, “Who is it?”

“Ayya, I am the grandson of Nataraja Pillai, the former temple peskar.”

“Oh, him! How can I ever forget your grandfather… How did you recognize me? What I was then… now I’m just skin and bones…”

“Ayya, I recognized you by your sacred ash.”

“Yes… that has always been my identity—then and now,” he said.

After speaking with him for a while, he walked him home and then returned by bus. In his mind echoed that deep, resonant voice of the Oduvar.


“The ash is the mantra,
The ash adorns the gods,
The ash is beauty,
The ash is worthy of praise,
The ash is the sacred formula,
The ash is the essence of religion,
The holy ash of the Lord of Aalavaai,
Consort of the red-lipped goddess!”

(Thirugnana Sambandar ‘s  Thiruneetru Pathigam)


Clad in a four-cubit veshti tied high up to his chest, his sturdy body covered in sacred ash, the Oduvar Swami would sing in his powerful voice. Crowds would gather just to listen to him.

Before every ritual, and during the intervals when the deity was being adorned behind the curtain, he would immerse the devotees in a flood of musical bliss, making them wait in joy. He was truly a master musician.


When he once asked his grandfather, “Why does he apply so much sacred ash?” his grandfather narrated the story of Thirugnana Sambandar singing the Thiruneeru Pathigam, and how the Pandya king’s fever was cured. Through that story, he also came to understand the healing and medicinal qualities of sacred ash.


In those days, sacred ash was a remedy for everything at home.

For a scorpion sting—apply sacred ash paste.
For stomach pain—apply it on the belly.
After a bath in the morning—apply it on the forehead and even place a little in the mouth.

He was at the age where he began to understand the reasons behind these practices.


In all temple events filled with the sounds of nadaswaram and thavil, blending music and devotion, the Oduvar Swami stood out prominently.

Later, during festival processions, when the Lord and the Goddess would come in procession through the streets, the Oduvar would walk ahead singing, and his grandfather would follow behind, nodding his head in rhythm. That scene passed before his eyes again.


There were countless types of abhishekam and deeparadhana performed for the deities. Only later did they understand the health benefits created by the vibrations in the temple atmosphere during these rituals.


In those days, the moments he eagerly awaited in the temple were twofold:
the music of the Oduvar… and the distribution of prasadam.

The temple attendants would prepare the offerings with devotion. The priests would present them to the deities—opening and closing the curtain in a ritual manner—and then bring them around the circumambulatory path.


While they waited patiently, it was the Oduvar’s singing of Thevaram and Thiruvasagam that made them forget their hunger—it was like nectar to the ears.

And then came the prasadam—sometimes sundal, sometimes sweet rice, sometimes curd rice. Even now, just thinking of it makes the mouth water.

Along with that taste comes the memory of the Oduvar Swami…
a memory that still lets the music of Thevaram linger on the tongue.


— Nagendra Bharathi



My Poems/Stories/Articles in Tamil and English    


Friday, July 28, 2023

Calm and composed - Impromptu speech at TT group

 Calm and composed - Impromptu speech at TT group

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Calm and composed - Yoodli video 


My Poems/Stories in Tamil and English